Despite our settled arrangements with death, as an African American preacher friend of mine puts it, the gospel means, "God is going to get back what God owns." C. S. Lewis spoke of his life before his conversion as "before God closed in on me." Conversion, being born again, transformed, regenerated, detoxified, is God's means of closing in upon us, of getting God's way with the world, despite what that reclamation may cost God, or us.
Deep in my Wesleyan once warmed heart is a story of how a priggish little Oxford don got changed at Aldersgate and thereafter. John Wesley’s life was well formed, well fixed by a host of positive Christian influences upon him before the evening on Aldersgate Street. Yet what happened afterwards has led us Wesleyans to see his heart “strangely warmed” as nothing less than dramatic ending and beginning, death and birth, a whole new world.
Such a story, fixed deep in our souls, challenges a church that has become accommodated to things as they are, the cultural status quo. It stands as a rebuke to a church that has settled comfortably into a characterization of the Christian life as pleasantly continuous and basically synonymous with being a good person.
Scripture enlists a rich array of metaphors to speak of the discontinuous, discordant outbreak of new life named as “conversion.” “Born from above,” or “born anew” (John 3:7; 1 Peter 1:3, 23), “regeneration” (John 3:5; Titus 3:5), “putting on a new nature” (Eph. 4:24; Col. 3:10), and “new creation” (2 Cor. 5:17). Paul contrasts the old life according to the flesh with “life according to the Spirit” (Rom. 8:1-39). Baptism tries to tell us that the Christian life is at times discordant, dissonant, and disrupting. When one joins Rotary, or the League of Women Voters, they give you a membership card and lapel pin. When one joins the Body of Christ, we throw you under, half drown you, strip you naked and wash you all over, pull you forth sticky and fresh like a newborn. One might think people would get the message. But, as Luther said, the Old Adam is a mighty good swimmer. A conversionist faith is so disconcerting, particularly to those for whom the world as it is has been fairly good. Those on top, those who are reasonably well fed, fairly well futured, tend to cling to the world as it is rather than risk the possibility of something new. For all these economic, social, and political reasons we pastors tend toward the maintenance of stability rather than the expectation of conversion.
So if anyone is in Christ, there is a new creation: everything old has passed
away; see, everything has become new! All this is from God, who reconciled us to
himself through Christ, and has given us the ministry of reconciliation. (2 Cor.
Verse 17, in the Greek, lacks both subject and verb so it is best
rendered by the exclamatory, “If anyone is in Christ - new creation!”
Crucified Jesus has been raised from the dead - and in our continuing conversion, he takes us along with him toward new life.
William H. Willimon